STATUS OF WOMEN IN THE HOUSEHOLD (MUBADALAH READING AGAINST PATRIARCHAL HADITHS)

Gazali Gazali, Rahma Eka Saputri, Efendi Efendi

Abstract


The household consisting of husband and wife is the most ancient realm of patriarchal practice. The position of women in the household, which is always interpreted as a servant and generally places women in a disadvantageous position in the family. Especially if patriarchal strength in the family leads to violence against women. If one pulls back the persistent behavior of violence against women in the household, it can occur as an effect of the strong theological narratives about hadiths with patriarchal nuances, which are often interpreted by placing women as passive beings or objects in the family. So this paper aims to explore the actual position of women in the household according to Islam, by reviewing patriarchal hadiths and then reading them from the perspective of mubadalah. This research uses the library research method, concerning several hadiths that are considered patriarchal, then analyzes them using the perspective of mubadalah, to find patterns of mutual relations that should appear in the household. If in the classical interpretation, patriarchal hadiths are interpreted only based on the textual hadith, so they tend to put male pronouns as subjects and women as objects, but through the mubadalah approach, the authors found that men and women in the household could be in the subject position. as well as objects. So that it is not only women who are always seen as objects who must obey serving, but men can also obey by treating their wives with respect and kindness.

 

Full Text:

PDF

References


Al-Bukhari. (n.d.). Shahîh Bukhârî (p. 1995).

Andika, M. (2018). Reinterpretasi Ayat Gender Dalam Memahami Relasi Laki-Laki Dan Perempuan (Sebuah Kajian Kontekstual Dalam Penafsiran). Musawa, 17, no 2.

Anisah Dwi Lestari P. (2020). Qira ’ Ah Mubadalah Dan Arah Kemajuan Tafsir Adil Gender: Aplikasi Prinsip Resiprositas Terhadap Alquran Surah Ali Imran : 14. Muasarah: Jurnal Kajian Islam Kontemporer, 2, no. 1.

Bastiar. (2018). Pemenuhan Hak Dan Kewajiban Suami-istri Mewujudkan Rumah Tangga Sakinah. Jurisprudensi: Jurnal Ilmu Syariah, Perundang-Undangan, Ekonomi Islam, 10, n0 1, 8.

Burhanuddin, N. (2015). Membincang Persepsi Keterpinggiran Perempuan. ESENSIA: Jurnal Ilmu-Ilmu Ushuluddin, 16(1), 57–74. https://doi.org/10.14421/esensia.v16i1.987

Collete Dowling. (1995). Tantangan Wanita Modern. Erlangga.

Dan, C. D. B., & Slatton, B. C. (2019). Women, Work, and Inequality in the U.S.: Revising the Second Shift. Journal Of Sociology And Social Work, 7, No 1, 30–31.

Dawud, A. (n.d.). Sunan Abî dâwûd (p. 180).

Didi Suhendi. (2006). Srintil dalam Belenggu Gender. Alif Pres.

Dkk Hamim Ilyas. (2009). Perempuan Tertindas? Kajian Hadis-Hadist ‘Misoginis. PSW UIN Sunan Kalijaga.

Dr. Widodo. (2017). Metodologi Penelitian Populer dan Praktis. Rajawali Pers.

Fakih, M. (2001). Analisis Gender Dan Transformasi Sosial. Pustaka Pelajar.

Faqihuddin Abdul Kodir. (2017). 60 Hadis Hak-Hak Perempuan Dalam Islam (Teks Dan Interpretasi). Sinau Mubadalah, AMAN Indonesia.

Faqihuddin Abdul Kodir. (2019). Qira’ah Mubadalah. IRCiSoD.

Hakim, L. (2020). Corak Feminisme Post- Modernis Dalam Penafsiran Faqihuddin Abdul Kodir. Jurnal Studi Ilmu-Ilmu Al-Qur’an Dan Hadis, 21, no 1, 232.

Hambal, I. A. Bin. (n.d.). Musnad Imam Ahmad Bin Hambal.

Hasan, M. I. (2002). Pokok-Pokok Materi dan Metodologi Penelitian dan Aplikasi. Ghalia Indonesia.

Khaled Abou el-Fadl. (2014). Speaking In God’s Name. Oneworld Publication.

Laurensius Mamahit. (2013). Hak Dan Kewajiban Suami-istri Akibat Perkawinan Campuran Ditinjau Dari Hukum Positif Indonesia. Lex Privatum, 1, no 1, 19.

M. Quraish Shihab. (2018). Islam yang Disalahpahami Menepis Prasangka Mengikis Kekeliruan. Lentera Hati.

Magdalena, R. (2017). Kedudukan Perempuan dalam Perjalanan Sejarah (Studi tentang Kedudukan Perempuan dalam Masyarakat Islam). Harkat An-Nisa: Jurnal Studi Gender Dan Anak, II(1), 26–27. e-journal.lp2m.uinjambi.ac.id

Mamang Muhammad Haerudin KH Husein, & Muhammad. (2014). Mencintai Tuhan Mencintai Kesetaraan. PT. Elex Media Komputindo.

Mukhammad Nur Hadi. (2020). Mubadalah Perspective: A Progressive Reading On Book Of Dhau’ Al-Mishbah Fi Bayani Ahkam An-Nikah’. Islam Universalia: International Journal of Islamic Studies and Social Sciences, 1, no 3, 487.

Muqtada, M. R. (2014). Kritik Nalar Hadis Misoginis. Musawa, 13, no 2.

Musdah Mulia. (2020). "Ketimpangan Gender”, Ensiklopedia Muslimah Reformis (Ira D Aini (ed.)). Penerbit BACA.

Nawawi, H. (1995). Metodologi Penelitian Bidang Sosial. Gajah Mada Press.

Nur Rofiah. (2020). Nalar Kritis Muslimah: Refleksi Atas Keperempuanan, Kemanusiaan, Dan Keislaman. Afkaruna.

Nurjannah Ismail. (2004). Perempuan Dalam Pasungan; Bias Laki-Laki Dalam Penafsiran. LKiS.

Sachiko Murata. (1992). The Tao of Islam: A Sourcebook on Gender Relationship in Islamic Thought. State University of New York Pers.

Said Abdullah Seib Al-Hatimy. (1994). Cinta Sebuah Identitas Wanita Dalam Perjalanan Sejarah. Risalah Gusti.

Sayid Muhammad Husain Fadhullah. (2000). Dunia Wanita Dalam Islam. Lentera.

Sudarto. (2002). Metodologi Penelitian FIlsafat. PT. Grafindo Persada.

Suharsimi Arikunto. (2002). Prosodur Penelitian Suatu Pendekatan Praktek. Rineka Cipta.

Sumadi Suryabrata. (1998). Metodologi Penelitian. PT. Raja Grafindo Persada.

Sunan Imam Turmudzi. (n.d.). Hadis no 1196.

Yulmitra Handayani dan Muhammad Nur Hadi. (2020). INTERPRETASI PROGRESIF HADIS - HADIS TEMA PEREMPUAN : STUDI APLIKASI TEORI QIRA ’ AH MUBADALAH Yulmitra Handayani Mukhammad Nur Hadi Abstrak Latar Belakang Eksistensi bias gender dan konservatisme tidak bisa lepas dari pola penafsiran teks-teks agama , da. Humanisma: Journal of Gender Studies, 04(02), 157–176.

Yûsuf al-Qardhâwî. (1994). Al-Madkhâl li Dirasât as-Sunnah an-Nabawiyyah, terj, A. Najiyullah. Islamuna.

(https: //komnasperempuan.go .id/press-release-detail/commemoration-international-women-day-2022-and-launch-annual-record-on-gender-based-violence-against-women )


Refbacks

  • There are currently no refbacks.