LISTENING AS AN ETHICAL PRACTICE: ISLAMIC PERSPECTIVES ON ATTENTIVE LEARNING

Gunawan Syahri

Abstract


In second and foreign language instruction, listening is typically viewed as a receptive skill whose main purpose is to facilitate the growth of productive skills, especially speaking. Listening is marginalized in instructional practice and assessment because it is frequently reduced to a technical process of decoding language input and responding to comprehension questions within this prevailing framework. However, the intricate cognitive, affective, social, and ethical aspects of listening as an active human behavior are not taken into consideration by such an instrumental viewpoint. From an ethical and educational perspective, listening serves as a fundamental practice that significantly influences communication competence, oral engagement, and the caliber of spoken expression rather than only serving as a preliminary skill. This essay explores listening's function in improving speaking abilities in language learning environments and rethinks it as an ethical activity based on Islamic educational philosophy. The study places listening beyond surface-level comprehension toward deeper moral, cognitive, and affective engagement by drawing on fundamental Islamic ethical concepts like adab al-istima‘ (the ethics of listening), khushu‘ (attentive humility and presence), ikhlas (sincerity of intention), and amanah (responsibility and trust in communication). According to this theory, listening is a deliberate, morally charged act that necessitates respect for the speaker, focused attention to meaning, receptivity to understanding, and moral responsibility in speaking in response. In terms of methodology, the study uses a qualitative descriptive research approach that is bolstered by semi-structured interviews, reflective learner journals, and classroom observations from an English-speaking course at an Islamic university. With this method, students' life experiences, listening habits, ethical consciousness, and perceptions of how listening affects their speaking development can all be thoroughly examined. The analysis focuses on how ethically oriented listening practices influence patterns of attentiveness, interactional behavior, emotional engagement, and oral performance. The results show that learners significantly improve in several aspects of speaking ability when listening is clearly defined and practiced as an ethical duty rather than a passive receptive activity. These include improved pragmatic appropriateness, more coherence in spoken conversation, improved pronunciation and lexical choice, higher fluency, and crisper articulation. Additionally, affective effects like greater self-assurance, less speaking anxiety, and a greater sense of communicative duty are all facilitated by ethically grounded listening. Interpersonally, these methods create a classroom atmosphere that is marked by respect for one another, empathy, orderly turn-taking, and meaningful conversation. By providing a value-based reconceptualization of listening that incorporates Islamic ethical principles with communicative language instruction, the study advances the field of language education. It emphasizes listening as a moral, educational, and transforming activity that fosters ethical communication and character development in addition to improving speaking ability. This study presents a different paradigm for comprehending the development of oral skills and practical consequences for language pedagogy, especially in Islamic and values-oriented educational contexts, by emphasizing the ethical aspects of listening.


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DOI: https://doi.org/10.3059/insis.v0i0.29265

DOI (PDF): https://doi.org/10.3059/insis.v0i0.29265.g14935

DOI (PDF): https://doi.org/10.3059/insis.v0i0.29265.g14936

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